During class on Wednesday, when
professor Galey was discussing his research on The
Sentimentalists, I immediately
thought: “what about the audiobook version?” So my response to
this week's blogging question is that I would like to study
audiobooks in general and audiobook versions of David
Copperfield in particular. I
would choose David Copperfield
because there are so many versions of it available, there
was a time when Charles Dickens would read it to a crowd, and there
is currently a version of it on my iPhone. To explain, this
audiobook having many versions is
important because the way in which these versions are accessed,
performed, and edited is
usually extremely different and affect listeners in different ways.
For example, I splurged on an Audible version of David
Copperfield, which was read by
Simon Vance because it was easy to access on my phone, the
performance was highly praised on the website, and I wanted to live
the Victorian dream, haha. For an explanation within an explanation,
I wrote that part about the Victorian dream because of a recently
read paper, which had the thesis that audiobooks are the perfect
medium for listening to Victorian novels, especially Charles Dickens,
because many Victorian novelists wrote with the hope that their
novels would be performed orally, and the modern audiobook achieves
and surpasses this hope due to its portability and clarity (Rubery,
2008).
To
move away from the rambling nature of this post thus far, I'll
provide a brief example to illustrate why I think these artifacts
would be interesting to study and compare. The version of David
Copperfield that I have on my
phone says a lot about me (I can afford to purchase something that I
could listen to
for free on LibriVox)
and the creators (cheesy introduction music is important, so it can
replace prefaces). Conversely, the LibriVox version shows that
listeners value open access or free access and the creators believe
that prefaces are more important than cheesy
introduction music
References
Osseous. (2008, November 22). SDC14258[Photograph]. Retrieved from http://www.flickr.com/photos/osseous/
Rubery,
M. (2008). Play it again, sam weller: New digital audiobooks and old
ways of reading. Journal of
Victorian Culture, 13(1),
58-79. doi: 10.3366/E1355550208000088
Thank you for your post, Courtney. I truly found it interesting! I have never given much thought to audiobooks, it seems. You make a good case for why they could be excellent objects of study; they intersect with class (both economic and cultural) in an unexpected way.
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